I
am in the age group that decries new technology. We are not only the un-wired
generation, we are now becoming the un-wireless generation.
When
I had young children, I wished to be married to a pediatrician, now I wish for
a computer professional. When my grandchildren visit, they set me up with blogs
and other ostensibly helpful services. The problem is what I learn today, I
tend to forget tomorrow. They return home, and I am left alone and befuddled.
Of course, I can always call someone to help, but I will be charged by the
hour.
I
am not one of those who is upset that the children are all on their cellphones
and no one is talking to a real person. I am not raising my voice in protest
about the lack of face-to-face communication. I am not throwing my hands up in
despair that the grandchildren are texting while talking to me. I once asked
one of them what he was texting, and he said he was telling his friend that he
was talking to his grandmother….
And
so let us look at how changes in communication have been received throughout
history. Although the invention of the alphabet has been popularly attributed
to the Phoenicians, recent excavations have uncovered earlier writings using
only about thirty symbols, suggesting that the Egyptians may have invented
script about a thousand years earlier. But it was in the fifth century BCE that
the Phoenicians introduced the alphabet to the Greeks.
Plato
criticized this spread of written language as an impediment to wisdom. He said
that writing is only a semblance of truth and that people will seem to know
something when in fact they will know nothing. He complained that writing
things down would eliminate the need for memory. He said that Socrates, too, had
decried the written word, and had said that one can ask questions of or argue
with a speaker, but the written word may not be understood and may be interpreted
falsely—a precursor of today’s complaints about the lack of face-to-face
communication.
In
the mid-fifteenth century, the next communication revolution occurred with the
advent of Gutenberg’s movable-type press, and it too was criticized for
allowing the dissemination of misinformation. The Church, in particular, was
losing control of what people could know and think about as the printing of
secular books became more affordable. A Benedictine monk who was a professional
scribe, warned, “They shameless print…material which may, alas, inflame
impressionable youths….” The Reformation ignited by Martin Luther in 1517 was
made possible by the popularization of scholarship. The dissemination of
standardized information accelerated advancements in technology and science. (Think
of today’s ease of global information and the possibility of movements like
Occupy Wall Street and the Arab Spring.)
In
the 1800s, the next communication revolution was
taking place—the advent of the telephone. There were privacy fears, that people
would listen to the phone conversations and would lose the face-to-face communication.
Complaints abounded about unwanted calls, and the annoyance of interruptions
plagued even its inventor, Alexander Graham Bell, who refused to have a phone
installed in his workroom. The phone was thought of as so intrusive that in
1890 Mark Twain wrote a Christmas card wishing all people rest and peace, except
for the inventor of the telephone. Today we also complain about interruptions in
the form of spam e-mails and text messages.
And
so it is, that writing and reading, the Gutenberg press, and the telephone have
all led us to where we are today—the internet. We are living in the midst of
another communication revolution. And what do we hear? Not only the same
complaints, but in the same words. Fear of the written word as opposed to the
spoken one, fear of the invasion of privacy, fear of the rapid dissemination of
ideas, fear of the loss of control over potentially oppositional social and
political movements, these are all fears voiced over the centuries and again
today.
Change
fosters discomfort until we adapt and move on. So in the meantime, let us
accept our texting children, tweeting grandchildren, our wireless phones vibrating
in our pockets, and celebrate our continuous need for invention, our endless
creativity, for what we call progress: the relentless pursuit of more, faster,
better which defines our civilization.
Copyright © 2013. Natasha
Josefowitz. All rights reserved.
